like unto us, without sin; begotten before all ages from the Father according to the Godhead, and in these latter days the same, for us and for our salvation, born of the Virgin Mary, the God-bearer, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two physeis inconfusedly, unchangeably, indivisibly, inseparably; the distinction of physeis being by no means taken away by the union, but rather the property of each physis being preserved, and concurring